{"id":201,"date":"2017-11-22T11:30:31","date_gmt":"2017-11-22T16:30:31","guid":{"rendered":"https:\/\/storynations.utoronto.ca\/?p=201"},"modified":"2020-10-01T20:38:31","modified_gmt":"2020-10-02T00:38:31","slug":"the-evening-service","status":"publish","type":"post","link":"https:\/\/storynations.utoronto.ca\/index.php\/the-evening-service\/","title":{"rendered":"Episode 12: The Evening Service"},"content":{"rendered":"\n

Click on the \u201cplay\u201d button to hear the diary episode read aloud, and<\/i><\/span> <\/span>click<\/i><\/span><\/span> on the [anno]green tab[\/anno] to learn more about a word or phrase.
Find Du Vernet on a map.<\/a>
<\/span><\/em><\/p>\n\n\n\n

\"\"<\/a>
The church graveyard at Rainy River.<\/figcaption><\/figure><\/div>\n\n\n\n

At the evening service there were not so many – we heard afterwards that there was a [anno]great dance going on{note}The dance that caused attendance to plummet at the evening the church service shows that traditional Ojibwe gatherings remained attractive and important even to those people who went to Church.[\/anno] and that eight horses had been gambled away. I heard the [anno]tom-tom{note}A tom-tom is a drum, often used in ceremony. Read more<\/a>.<\/p>\n\n\n\n

\"\"<\/a>
A modified British military drum that has been painted by an Anishinaabe artist with images of spiritual and ceremonial significance. Courtesy of the British Museum.<\/figcaption><\/figure><\/div>\n\n\n\n

[\/anno] at 12 that night, and at 2 and, alas, 3 o\u2019clock as I could not sleep because of the heat and the mosquitoes.<\/p>\n\n\n\n

There were about 14 present at the evening service, 8 being [anno]Indians{note}Du Vernet constantly refers to the Ojibwe peoples he encounters as \u201cIndians\u201d \u2013 his use of the word reflects the language and concepts of his day. Though the category of \u201cIndian\u201d was a legal designation in Canada because of the \u201cIndian Act,\u201d as a name for Indigenous people it originated in a profound error. As the story goes, when Christopher Columbus arrived in the Americas in 1492 he believed he had arrived in India \u2013 and therefore called the peoples he encountered Indians, ignoring their diverse languages, spiritual traditions, and forms of governance. Read more.<\/a><\/p>\n\n\n\n

\"\"<\/a>
A section of the 1876 Indian Act. Courtesy of Early Canada Online.<\/figcaption><\/figure><\/div>\n\n\n\n

[\/anno]. [anno]Thomas Bunyan{note} Thomas Bunyan was an Ojibwe Christian, whom Du Vernet says was the brother of Mawedopenais. Du Vernet wrote that Bunyan was \u201cfacing both ways\u201d in reference to Bunyan\u2019s practice of following both Christian and Ojibwe spiritual traditions. If any readers have more information about Thomas Bunyan, please let us know.Read more<\/a>.[\/anno], a [anno]baptized{note}Baptism is the ritual of entry into the Christian church. Within Anglicanism, a priest sprinkles water over the head of the person being baptized, and says specific prayers. In Anglicanism, infant baptism is widely practiced, but adult converts will also be baptized. Read more<\/a>.<\/span><\/p>\n\n\n\n

\"\"<\/a>
Page from the Book of Common Prayer discussing the rite of baptism. Courtesy of anglican.org.<\/figcaption><\/figure><\/div>\n\n\n\n

[\/anno] [anno]Christian{note}When Du Vernet writes \u201cChristian\u201d, he usually means an Anglican, or a person who was baptized in the Church of England. Read more<\/a>.[\/anno], had let his house for \u201cthe big tent\u201d (for the dance and gambling). Thomas is trying to face both ways, I am afraid. He is a brother of the [anno]old Chief{note}This \u201cold Chief\u201d was likely Mawedopenais, a signer of Treaty 3 whose words are still frequently quoted: \u201cThe Great Spirit planted us here\u2026He has given us rules that we should follow to govern ourselves rightly.\u201d [\/anno].<\/span><\/p>\n\n\n\n

\"\"<\/a>
\u201cAlas! And Did My Saviour Bleed?\u201d in The Anglican Hymn Book, 1871. Courtesy of archive.org.<\/figcaption><\/figure><\/div>\n\n\n\n

As there were so few Indians present and some of those could understand English I read the last part of my sermon slowly: I preached on the [anno]Son of God who loved me so (Gal 2:20){note}<\/span><\/p>\n\n\n\n

Du Vernet paraphrases the last part of Gal 2:20, which reads in the King James Bible:<\/p>\n\n\n\n

\u201cI am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me\u201d<\/em>. Read more.<\/a>[\/anno], with [anno]Mr. Johnston{note}Jeremiah Johnston was an ordained Anglican missionary of Swampy Cree background, and Du Vernet\u2019s host on the Rainy River. Read more<\/a>.<\/p>\n\n\n\n

\"\"<\/a>
Reverend Jeremiah Johnston (left) with Mr. Richardson at Long Sault, Rainy River, Ontario, ca. 1925. Courtesy of the Minnesota Historical Society.<\/figcaption><\/figure><\/div>\n\n\n\n

[\/anno] translating. I did not quote sentence by sentence, knowing that Mr. Johnston could easily follow my simple remarks, so I gave a complete idea in a short paragraph.<\/p>\n\n\n\n

The singing was very good.<\/p>\n\n\n\n

[anno]\u201cOnward Christian Soldiers\u201d{note} A popular Christian hymn that blended military metaphors with the work of mission, Onward Christian Soldiers was written in the 1860s by Sabine Baring-Gould, an Anglican priest in England. The first stanza reads:<\/p>\n\n\n\n

Onward Christian soldiers!
Marching as to war,
With the cross of Jesus
Going on before.
Christ, the royal Master,
Leads against the foe;
Forward into battle,
See, His banners go!
Continue reading…<\/a>[\/anno] seemed very stirring, and [anno]\u201cAlas and did My Saviour bleed\u201d{note}See image.[\/anno] was very touching. By the time the service was drawing to a close we could scarcely see to read so we sang the [anno]doxology{note}In Christianity, a hymn or prayer in praise of God.[\/anno] in [anno]Indian{note}By \u201cIndian\u201d here, Du Vernet meant the Ojibwe language, Anishinaabemowin. Read more<\/a>.[\/anno] and offered up the closing prayers and pronounced the [anno]benediction{note}A Christian prayer asking for God’s blessing, usually at the end of the service.[\/anno], thus bringing to a close one of the most memorable days in my life.<\/p>\n\n\n\n

\"\"
Photo of Theker Street in Stratton, named after Horace Theker. Photograph by Pamela Klassen, 2015.<\/figcaption><\/figure><\/div>\n\n\n\n

[anno]Horace Theker{note}Horace Theker was an early settler to the Rainy River, arriving in 1882. Read more<\/a>.[\/anno]’s pathetic remark, spoken under the great affliction of a stoppage of speech, \u201cYou won\u2019t forget me,\u201d will long linger in my memory. He borrowed Mr. Johnston\u2019s boat to go down the river three miles, from where he would walk a further three miles.<\/p>\n\n\n\n

[July 17th, 1898]<\/p>\n\n\n\n

\n\n\n\n
\n
\u00ab EPISODE 11: THE MORNING SERVICE<\/a><\/h6>\n<\/div>\n\n\n\n
\n
EPISODE 13: FOLLOWING THE TOM TOM \u00bb<\/a><\/h6>\n<\/div>\n\n\n\n
\n\n\n\n
\u00ab \u00ab RETURN TO DIARY OVERVIEW<\/a><\/h6>\n","protected":false},"excerpt":{"rendered":"

Click on the \u201cplay\u201d button to hear the diary episode read aloud, and click on the [anno]green tab[\/anno] to learn more about a word or phrase.Find Du Vernet on a map. At the evening service there were not so many – we heard afterwards that there was a [anno]great dance going on{note}The dance that caused attendance […]<\/p>\n","protected":false},"author":14,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[4],"tags":[],"class_list":["post-201","post","type-post","status-publish","format-standard","category-episodes","entry"],"yoast_head":"\nEpisode 12: The Evening Service | Kiinawin Kawindomowin \u2014 Story Nations<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/storynations.preview.artsci.utoronto.ca\/index.php\/the-evening-service\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Episode 12: The Evening Service | Kiinawin Kawindomowin \u2014 Story Nations\" \/>\n<meta property=\"og:description\" content=\"Click on the \u201cplay\u201d button to hear the diary episode read aloud, and click on the [anno]green tab[\/anno] to learn more about a word or phrase.Find Du Vernet on a map. 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