{"id":271,"date":"2017-09-12T11:53:00","date_gmt":"2017-09-12T15:53:00","guid":{"rendered":"https:\/\/storynations.utoronto.ca\/?p=271"},"modified":"2020-07-14T16:47:14","modified_gmt":"2020-07-14T20:47:14","slug":"medicine-tent","status":"publish","type":"post","link":"https:\/\/storynations.utoronto.ca\/index.php\/medicine-tent\/","title":{"rendered":"Medicine Tent"},"content":{"rendered":"

Medicine Tent<\/h1>\n
\"\"<\/a>
Frame of Midewiwin medicine lodge at the Rainy River from 1934. Courtesy of The Canadian Encyclopedia.<\/figcaption><\/figure>\n

What does Du Vernet mean when he speaks about the \u201cmedicine tent\u201d or \u201clong tent\u201d? Du Vernet mentions the \u201cmedicine tent\u201d several times throughout his diary, often lamenting about how the Ojibwe Christians\u2014despite missionary efforts to discourage the practice\u2014continue to return to Ojibwe ceremony in the medicine tent or long tent.  He does not explicitly define the medicine tent,  and applies the term broadly to a variety of occasions when Ojibwe gather to hold ceremonies and\/or conduct medicinal practices.<\/p>\n

Impressions and Definitions<\/strong><\/p>\n

Perhaps Du Vernet doesn\u2019t define \u201cmedicine tent\u201d because he didn\u2019t understand the significance of Ojibwe ceremony that was going on around him. Bimaadiziwin, the Ojibwe word for \u201clife,\u201d could also be translated as \u201cliving the good life\u201d: maintaining health, wellbeing, and \u201cright relations\u201d with all of Creation. The practices of healing and grieving that Du Vernet described in his writing about the \u201cmedicine tent\u201d were clearly important to the Ojibwe people and families whom he met.  However, like most missionaries, he dismissed such practices for not conforming to Christian spiritual understandings.<\/p>\n

Contempt or Admiration?<\/strong><\/p>\n

Although Du Vernet criticized Ojibwe ritual practices, the fact that the medicine tent features so prominently in his diary reveals that he was also fascinated by Ojibwe medicine and ceremony.<\/p>\n

For example, on July 18th, Du Vernet had a first hand experience in a \u201cmedicine tent\u201d (or what he explains was a house being used as a medicine tent) which left a lasting impression on him.  After describing the ceremony, Du Vernet concludes his entry by stating: \u201cit was very sad this propitiation offered in ignorance to a higher power. Even though it was all such a fraud the Medicine men getting the spoils\u2013I stood with uncovered head with a feeling of reverence.\u201d Though he derides the ceremony as ignorant, he cannot help but feel its power.<\/p>\n

The Medicine Tent Outlawed<\/strong><\/p>\n

Despite Du Vernet\u2019s confused understanding of Ojibwe ceremony, his diary reveals Ojibwe commitment to the Midewiwin society despite government persecution. In 1895, just before Du Vernet visited the Rainy River, the Canadian government revised the Indian Act and forbade Indigenous peoples across Canada from participating in ceremonies and practices that  defined their political and spiritual worlds. Although most, if not all, of the practices encompassed within Du Vernet\u2019s term \u201cmedicine tent\u201d would have been outlawed at the time of his visit, he does not discuss these ceremonies in terms of legality, and we are able to see how those same practices remained prevalent along the Rainy River at the time.<\/p>\n

Sources<\/strong><\/p>\n

Johnston, Basil. The Manitous: The Spiritual World of the Ojibway.<\/em> New York, Harper Collins Publisher, 1995.<\/p>\n

Johnston, Basil. Ojibway Ceremonies<\/em>. Toronto, McClelland and Stewart, 1982.<\/p>\n","protected":false},"excerpt":{"rendered":"

Medicine Tent What does Du Vernet mean when he speaks about the \u201cmedicine tent\u201d or \u201clong tent\u201d? Du Vernet mentions the \u201cmedicine tent\u201d several times throughout his diary, often lamenting about how the Ojibwe Christians\u2014despite missionary efforts to discourage the practice\u2014continue to return to Ojibwe ceremony in the medicine tent or long tent.  He does […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nMedicine Tent | Kiinawin Kawindomowin \u2014 Story Nations<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/storynations.preview.artsci.utoronto.ca\/index.php\/medicine-tent\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Medicine Tent | Kiinawin Kawindomowin \u2014 Story Nations\" \/>\n<meta property=\"og:description\" content=\"Medicine Tent What does Du Vernet mean when he speaks about the \u201cmedicine tent\u201d or \u201clong tent\u201d? 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