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Kiinawin Kawindomowin — Story Nations

The diary of a missionary on Ojibwe land

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Episode 2: James Taylor Rogers’s Story

https://storynations.utoronto.ca/wp-content/uploads/2017/10/02_James-Taylor-Roger-s-Story.mp3

Click on the “play” button to hear the diary episode read aloud, and click on the green tab 1 to learn more about a word or phrase.
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Diary of Missionary Tour

James Taylor Rogers
A drawing of James Taylor Rogers from 1901. A caption beneath the picture reads, “Shame More Than Greed for Gold Sent him to the Diggings.” Courtesy of the Chicago Tribune.

We left Toronto at 12:30 noon on Monday July 11th 1898, going east to Carleton Junction 2 , where we arrived at about 7 o’clock in the evening. In my section of the Pullman 3 I found a most interesting travelling companion in the person of a middle aged San Francisco lawyer, James Taylor Rogers 4 . At one time an agnostic he is at present an out and out socialist 5 whose thinking is bringing him nearer to God and mankind. His main principle is: the competitive system is wrong. Cooperation is the true method, and the history of economics has been as follows: first individualism 6 , then association, then cooperation and now trusts. The trust uses the cooperative principle to make money but when it comes to distributing this wealth it abandons the principle and goes back to individualism. The law of service is the Great Law of life. Every man has a right to four things: L, A, W, S—Laws.

L, for life: he must have a spot on this earth to live.
A, for air: he must have air to breathe.
W, for water: he must have water to drink.
S, for sunshine: he must have good sunlight.

Private property 7 tends to rob man of this, but public ownership 8 would secure all these things for him. Mr. Rogers and I talked several times about Christianity and his social principle of service. He was reading a book on prophecy and felt he would have to change all his thinking as he could not conceive of unaided reason 9 piercing the future.


« EPISODE 1: JEREMIAH JOHNSTON’S STORY
EPISODE 3: ON THE TRAIN »
 

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  1. X
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  2. X
    Carleton Junction

    The railway junction and divisional town of Carleton Place is a town in Eastern Ontario that is connected to the Canadian Pacific Railway.

  3. X
    Pullman

    A railway passenger car with beds for passengers to sleep in.

  4. X
    James Taylor Rogers

    When Du Vernet boarded the train to northern Ontario, he found himself seated next to a talkative San Francisco lawyer whose views on public ownership and equal access to the necessities of life he would come to share. Read more.

  5. X
    socialist

    By the turn of the twentieth century, an increasing number of people in Europe and North America had become socialists who were supportive of communal political and economic organization. Read more.

  6. X
    individualism

    James Taylor Rogers believed economic history followed a socialist trajectory, moving from capitalism to a more socialist stage. Rogers thought that the individualism of capitalism, in which the private sector and individuals formed the basis of the economy, would give way to a more collectivist system.

  7. X
    Private property

    Private property is a cornerstone of Euro-Canadian society, but as Du Vernet witnessed, it was also contested—by James Taylor Rogers and others. In the nineteenth century, Indigenous peoples resisted attempts by Canada to impose private property on their communal land practises. Read more.

    A 1908 map of Ontario promising land for settlers. The Rainy River and Lake of the Woods are in the upper left area, west of Lake Superior. Courtesy of the University of Toronto Map and Data Library.

  8. X
    public ownership

    The government ownership and providing of goods and services, rather than by the private sector.

  9. X
    unaided reason

    Du Vernet likely meant “unaided reason” to mean rationalistic and scientific thought in contrast to Christian theology. Apparently James Taylor Rogers thought rationalism was unable to explain prophecies that foretold the future, leading the socialist to reevaluate his beliefs.